Continuing with the practical side of spiritual practices with newborns, here is the 2nd in this series of simple ways to pray while caring for a baby: all day long, up all night, in fussy moments, and in peaceful moments.
. . .
I rise before dawn and cry for help;
I put my hope in your words.
My eyes are awake before each watch of the night,
that I may meditate on your promise.
Psalm 119: 147-148
Next time you are up with baby at 2:00 am (or 3:00 am, or 4:00 am – or all 3!), think of all those who are also awake at this late hour: employees working the third shift, tired parents tending to sick children, monks and nuns praying the hours.
Pray in solidarity with those who work while others sleep. Pray in thanksgiving to God who is always present, watchful and waiting.
. . .
… I have calmed and quieted my soul,
like a weaned child with its mother;
my soul is like the weaned child that is with me.
As you rock back and forth with your baby, let the rhythm set the pace for your prayer.
Meditate on a two-part prayer that matches your movement forward and back.
A-men. Je-sus. Yah-weh.
Or choose the four-part cadence of the ancient Jesus Prayer:
Jesus Christ / Son of God / Have mercy on me / A sinner.
As you connect with your rhythm and breath and baby, let yourself be lulled and comforted as you quiet your own soul within you.
. . .
And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the inn.
Whenever you wrap your baby in soft blankets to keep her warm or tight swaddlers to help him sleep, think of Mary wrapping her newborn child in love and warmth. Ask for Mary’s guidance to love, protect, and care for your child.
. . .
But I will sing of your might;
I will sing aloud of your steadfast love in the morning.
For you have been a fortress for me
and a refuge on the day of my distress.
O my strength, I will sing praises to you,
for you, O God, are my fortress,
the God who shows me steadfast love.
Psalm 59: 16-17
When you sing to your baby, think of someone who sang favorite lullabies to you as a child: a parent, grandparent, older sibling or baby sitter.
Hold their love in mind as you repeat verse after verse. Give thanks to God for the small, simple ways we share love with each other.
And when you run out of ideas for songs to keep you awake while you help baby fall asleep, try a church hymn – an old classic from growing up or a new favorite from today.
Add your voice to the church’s song of praise to God, who is faithful in the morning, all day, and at night.
. . .
Tune in next time: how to pray with baby – in fussy moments!
Monday. Tuesday. Wednesday. How easily we pass over them, eyes set eagerly on Easter Sunday. Or anticipating Thursday’s opening of the Triduum.
Our first half of Holy Week probably looks a lot like yours. Work. School. Kids. Meetings. Chores. Bills. The lackluster pregame show before the big kickoff. The forgettable prelude before the fanfare. The ordinary before the extraordinary.
But the church’s calendar claims these three are holy, too.
The earliest days of the holiest week are in-between: not quite Lent, not quite Easter. It is a time of anticipating what is right around the corner, practically within reach. We are almost there.
The Main Event looms large on the horizon. All signs point toward its arrival, but the journey here has been so long – can it really be coming?
Ahead of us lies both pain and joy, suffering and peace. How can we possibly prepare for all that? How can we hold all this tension at once?
These are the last days. They matter.
Soon we will remember how everything changes.
. . .
The end of the third trimester is a strange part of pregnancy. The eagerness of almost, the frustration of not-yet.
Like Holy Week’s emotional extremes, this time swings wildly: something to celebrate, something to endure, something to savor, something to push through. Both quiet and flurry, both calm and storm. Each day adding to our anticipation.
My mental countdown clicks steadily. Five more midwife appointments. Five more prenatal yoga classes. Five more weeks to finish all those pressing work projects.
Each Saturday the nesting instinct kicks in with greater intensity. Scribbled To Do Before Baby! list in hand, I clean out closets and drawers, watch the boys build the crib with their father, wash baby blankets and fold diapers in neat stacks.
Ready and waiting.
Every friend and stranger I meet asks how much longer I have left. Around us bubble joy and anticipation. A growing readiness to be done. An impatience to discover what (and who!) comes next.
I wonder. Have I done enough? Yes. And no. Like Lent, this journey of expectation is always bigger than me, beyond my personal penances, my tries and fails, my awareness of my own limits. I am carried by forces greater than my own.
And a calendar that presses ever onward, oblivious to the emotions with which I fill the hours.
. . .
I wonder how to honor this time rather than race too fast towards the end goal. How to see the holiness of Monday, Tuesday, and Wednesday in turn.
These neglected early days of Holy Week are a different kind of preparation from the Lent that preceded. More immediate. Here and not-here. Upon us, yet still beyond our grasp. The mystery of the middle time, when we think we know what awaits us (all the Easters have we been through before), when we remember that we can always be surprised (each year bringing its own gifts).
Do I remember to reverence these almost-days, these overlooked ordinaries?
The Celts spoke of thin places, spaces and moments when heaven and earth seem to touch, only the slightest trace separating their realities. Perhaps Holy Week is a small hole through which we peer into the deepest mysteries of the life of God. We could never understand all that it contains. But each year we might nudge a little closer, if we try, to imagine what its truth might mean for our lives.
I watch and wait in this almost-time. It could be long weeks till everything changes; it could be mere days. But God is here, too.
And it is not only Easter morning which makes it so. Monday, Tuesday, Wednesday. All the ordinary days matter, too.
“Mommy, I don’t want to die.”
His big blue eyes stare up at me, full of – what? Worry? Seriousness? Wonder?
We’ve been revisiting this conversation for months, variations on a theme: Mommy, I don’t want to go to be with God. Mommy, I want to live to be 100. Mommy, I don’t want you to die.
He hasn’t yet brushed with death, not in the aching loss of one he loves. But he’s a curious child, and his love of numbers and wonder about God swirl together to stir up questions of how old God is and how old people can be.
All of which added up in his head to a budding realization of finitude in the face of the infinite.
What do I say? Blunder through the typical lines about how I hope he’ll have a long life, and then when his life is done, he’ll get to go be with God in a new way, and God loves him even more than any person ever could, so wouldn’t that be amazing?
Except, of course, it’s all strange and skeptical enough to make wise adults anxious.
So why would any precocious preschooler accept it at face value either?
. . .
Every year on my birthday, I find myself genuinely astonished to still be here.
I only realized in the past few years that most people don’t share this stark sense of mortality, not at the tender age of thirty-something anyway. And while I wouldn’t say that I wake each morning eager to stare my own death in the face, whenever I think about the length of my life I only see so far ahead of me.
So each March I honestly marvel at how I’ve been blessed to have these many years to my name.
You can analyze it easily as any armchair therapist. My older brother died of cancer when I was 10, so I grew up living with death and loss and grief in a way that many children do not. All of that made me who I am, shaped my faith and my worldview in unmistakable ways, here endeth the college admissions essay.
But now as a mother to young ones waking up to the strange and sad ways the world works, I wonder what I should pass on to them from my own sense of mortality and what I might need to set aside.
Keeping death daily before our eyes is St. Benedict’s healthy advice to his brothers, but how helpful is this for preschoolers?
Mystery is good. Morbidity is not.
So we talk about not being afraid of death, because it is part of life. We talk about the love that is waiting for us in whatever comes next, because it is full of God who is love.
We talk about how some people might live to be almost 100 like Great-Grandpa, and how some people might only live to be 21 like Uncle Jay. We talk about how we can’t know everything that God knows or make everything happen in the way we would like. But we can trust that God will take care of us.
Is that enough? For now, perhaps. If my wee ones continue to be blessed with a childhood free from trauma or loss, unlike so many children in the world.
But if they are not – if death or sickness or suffering enter into this home as an unwelcome guest, the darkest thoughts that only the thin, lonely hours before dawn tempt me to imagine – will any of that make sense? Or sustain them?
Motherhood is supposed to be about life: its nurturing and nourishing. But is there a place for death in this daily work and love, too?
. . .
Lent is a grateful time to practice all this death-talk, all this suffering-preparation, of course.
In small ways we choose to die to our own whims and wants, setting our sights on the deeper growth that comes from drawing further from our fears and nearer to God.
As with our own short lives, we know that death lies at the end of this liturgical journey, too. There it is on the calendar, Good Friday in all its starkness: church stripped bare, silence echoing in an empty tabernacle.
But beyond this loss lies a truth equally baffling to comprehend: an Easter reversal of everything we thought we knew, a game-changer of existential expectation, a flip-side resurrection of death itself.
Every day we are walking towards Friday’s death-as-we-fear-it. But we also edge towards Sunday’s life-as-we-dare-to-dream-it.
And children are a part of this journey, too.
This is my favorite part of Ash Wednesday. That for once we don’t banish babies to the nursery or preschoolers to the Sunday School classroom. We all walk up together, regardless of age or status, and someone smears dark grey ash on every forehead and tells us that from dust we have come and to dust we will return.
Every tiny curl of a newborn, every wide-eyed toddler, every curious kindergartner – their mortality stares us smack in the face, too. Tiny crosses of truth on softest skin.
Maybe this is part of Lent’s gift. Reminding us that these beautiful beginnings of youth are part of our shared journey toward death.
Be not afraid.
. . .
I started this post several weeks ago and haven’t known how to finish it.
Because there isn’t an easy ending, of course. There are no pat answers when it comes to talking about death. So many of the rote responses and tired clichés we use to wrestle our arms around such a vast and thorny subject are just that – rote and tired.
Theologically unsound, pastorally maddening.
As in so many dark corners of this strange land called motherhood, I find myself flinging wide my arms and releasing my fears, partly in hope, partly in despair.
I do not have the answers, and the questions will only become more complicated.
All I am learning to do is letting my babies go, day by day, into the arms of God who is love.
Have you ever noticed that young children’s timing is absolutely perfect – for them and only them?
Case in point: they only want to put on their own shoes/coat/mittens when we’re already running 10 minutes late.
See also: they realize they are, in fact, capable of recognizing their own need for the potty when we’re in the middle of driving/dinner/Target/bedtime/church.
Otherwise known as: their internal clocks continue to rouse them right on time, regardless of what daylight savings says.
Case in point: my toddler now makes a pitiful plea for his bedtime prayer routine to PLEASE be repeated at naptime (when I used to get away with only a quick story-and-song before skipping out the door for blessed quiet to myself).
See also: the mornings we’re rushing to get out the door to school are the ONLY days that my boys ever insist on saying grace, rather than having me instigate the burdening of their every mealtime with my unbearable requests for them to give God thanks.
Otherwise known as: my preschooler inevitably makes his charming request for “meditation AND a Psalm AND OurFatherandHailMary” on the nights when their shrieking bathtime splash-fest soaks up every last precious ounce of energy and all I want to do is rush through bedtime to collapse on the couch.
Every time, the tired/selfish/cop-out words almost trip tempting off my tongue: no, we don’t do prayer at naptime! no, we don’t have time for grace this morning! no, I am too tired to do meditation!
But inevitably, something stops me – whether that stubborn MDiv, or the years I’ve spent trying to develop my own prayer life, or plain old-fashioned nagging Catholic guilt. Whatever it is, I catch the words and cough them back down my throat and try to ignore the clock/exhaustion/aggravation. Deep breath, refocus, slow down.
Of course we can pray. Even now.
I won’t saintly sugarcoat it to say I’m always glad we do. Sometimes I would still rather have gotten out the door 2 minutes earlier or collapsed on the couch 10 minutes sooner. But beyond any momentary annoyance, I’m always reminded where I want the long arc of our family life to bend: towards prayer, towards peaceful rhythms, towards the God who pulls us back together.
Tonight I’m posting about our bedtime psalm-praying at Practicing Families. My oldest and I started praying this way a long time ago, and I have come to love how meaningful this simple, slowing, centering line of Scripture becomes for both of us.
(Even on the evenings I’m fairly itching to close the bedroom door behind me and be done for the day.)
Every night as we go, no matter how antsy I am for bedtime to be done and my few precious hours sans-kids to begin, I always find that one phrase will inevitably catch me and do just what the psalmist says: slow me down and remind me that God is God.
Make no mistake about it: he wiggles and giggles the whole way through. Months and months of reciting the ancient centering prayer has not magically transformer my preschooler into a patient monk.
But he knows the words by heart, forward and back, inside and out. The Sunday we sang the same psalm at church and his eyes shot up, astonished that everyone else knew his prayer, too? That was one of the rare moments I tucked away to remember for always.
These words have become so close to him, already in his mouth and in his heart. Now all he has to do is learn how to live them.
All I can tell him is that it takes a lifetime.
Read the rest at Practicing Families…
When and how do you love to pray with the kids in your life? (Even if it sometimes drives you crazy, too?)
This post was supposed to be about children.
All weekend I had these wonderful thoughts running through my head.
About how much I adore the age of four: how he appears in our doorway in the dark dawn hour, hair tousled from sleep, beloved seahorse cradled in his arm, ready to climb in bed with us and snuggle. How he spills over with sweet love these days, so many kisses for his mama, even hugs for his brother, cuddles for the dog.
About how I’m learning to relove the age of two: how he grins like a chimpanzee when I catch him being silly, how his budding scientist self marvels at the miracle of running water in the sink, how he chortles himself breathless at the rhymes he finds hysterical. How he’s starting to sing back to me as I close the bedroom door at bedtime, I love you, mama! Good night, mama!
So I didn’t realize when I finally sat down to write this, when I went to close the browser windows to avoid distraction’s temptation, that I’d left open the New York Times. And this had popped up on my screen:
This Oct. 15, we’ll light a candle for Silvan. From 7 p.m. to 8 p.m. in each time zone around the world, thousands will join us. We’ll mark International Pregnancy and Infant Loss Remembrance Day with a “wave of light” that symbolically sweeps across the globe. Though it’s unlikely anyone will see that wave of light, the image is still powerful.
So for anyone passing by my house this Oct. 15, I’ll be the woman with a candle in my window. Most passersby will not know my candle is for Silvan. But I’ll light a candle to remember more than my own son. I’ll light it to honor all whose lives have been too brief and all who are still here. Please join us.
I didn’t know.
I didn’t even know such a day existed.
I didn’t know it was today, a usually ho-hum October day of property taxes due and two-weeks-left-to-make-those-costumes.
I didn’t know last year at this time that I would even care.
But I do.
. . .
Two months have passed. So many changes. Still the world spins on.
I’m sure most people think we’re fine now, that we’ve moved on. After all it was so early. We couldn’t have been that attached. We have two healthy kids already. We’re young and we can have another.
Is that the way we measure a life? By length, by duplication, by replicability?
What if worth simply comes from being? What if that were the ultimate shock to our systems, so accustomed to striving for success, for uniqueness, for longevity? What if life’s value was simply life?
I believe it is. I believe this in the face of a culture that tosses it away, that bombs it to oblivion, that shoves its poverty to the margins. I believe it because of a God who pulled children onto his lap when his world said they were worthless, who touched bleeding women when his culture said they were unclean, who blessed lepers when his own people recoiled with repulsion.
I believe it, no matter how small this light flickers in the darkness.
. . .
This post was supposed to be about children. And maybe it was after all.
The children we remain as adults, the ones we remember we have always been, when we crawl back into God’s arms and wail like we did into our mother’s shoulder, that it’s not fair, that it hurts too much, that it shouldn’t have to be this way.
And the children we love, even the ones we lose too early.
So tonight, if you drive by our house when the sun has just sunk over the hill into the blue-black of October night and the two wild boys full of shouts are upstairs splashing in the bath, you’ll catch a glimpse through the leaves of one small light flickering in our window. I will make sure of it.
Because it wasn’t just a dream. It wasn’t just a loss.
It was a life. It was a baby.
It is still ours.
I jostle one boy on my hip and nudge the other a step closer to the front of the line. Herding cats, I think as he wanders into the neighboring line of communion-goers.
Using my one free hand I gently guide him back by the shoulder and whisper in his ear about trying to stay near mama. We’re only a few people from the front when the toddler in my arms lunges away and starts kicking his feet in protest, demanding to walk, informing me in no uncertain terms that he does it himself.
When we reach the priest at the head of the line, I ready myself with a smile – maybe even an apologetic one for my motley crew – but he’s nowhere to be found.
Instead he’s already crouching low to smile at my boy and ruffle his hair before he blesses him, in words just at his level and his own name added at the end as a kicker.
Then he stands up again and does the same for the child in my arms: a welcoming grin, words of love and blessing.
Only then does he turn to me, the one waiting with outstretched hands, to offer another broad smile and the Body of Christ. I gratefully accept both.
I love that this is our parish’s practice, to bless the babies and offer words of communion to the children before they are old enough to receive. But once in a while I find myself restless, wanting the minister to hurry up so we don’t delay the line behind us, or wanting to get communion myself and get on my way.
Exactly the moments it does me good to have this sacrament interrupted.
What is grace if not given freely, not deserve by the one who waited patiently but poured out on every face that comes forth to a welcoming table?
What is sacrament if not shared first with the least, the forgotten, the neglected?
Maybe all sacrament is interruption. God breaks into what’s most ordinary – bread, water, love, forgiveness – and blesses human attempts to make holy. We’re jarred into remembering that wine and oil and candles and rings clasp truth to our hearts in ways more powerful than words. We need the ritual, the rite, the action, the sign. We need it spoken to us personally, like Christ pulling one child onto his lap, and communally, as a church trying to re-member ourselves back into one body.
And we need it to keep interrupting our expectations: that we are in charge, that we control faith, that this life is ours for the taking.
Every Sunday now, as I herd the cats back to our crayon-strewn pew, I hear them plead with a hungry look back towards the line we’ve just left: “I want Communion next time! Why don’t I get bread, too?”
This is how our restless hearts come home, I think.
Learning to long for the love they see extended.
Wanting to receive the blessing they are promised.
In a week when marriage made headlines, the quiet moments will be the ones I remember.
Glimpsing small cousins plodding down the aisle in tiny tuxedos, child-sized versions of the grooms they may one day become.
Chasing an exasperating (yet still adorable) toddler around the back of church while the priest asks if the couple will accept children and bring them up with love.
Catching only one line from the homily in its entirety, words quoted from Bonhoeffer that it is not the love that sustains your marriage, but from now on, the marriage that sustains your love.
Hearing a father with a golden voice singing for his daughter as she lit a candle with her new husband.
Saying yes to the bright-eyed boy who asked to take his off his too-tight dress shoes and run free through the lush grass of the golf course green.
Spinning my baby on my hip as he tipped back his head and belly-laughed with glee, wondering whether he’ll ever spin me around another mother-son dance some day.
Late-night mugging for the camera in the photo booth, catching my husband on the cheek with a kiss as so many couples have done before us.
Watching one last burst of fireworks as we pulled out of the parking lot with two tired boys fading fast in the back and a squeeze on the hand from the spouse who knows I love summer night surprises like a six year-old child.
Beyond the headlines, the everyday work of marriage goes on as before. Work and joy, children and responsibility, forgiveness and laughter.
It is a seemingly impossible promise, to choose a covenant with another flawed human being for the rest of your days. But quietly behind the scenes, millions make it happen without fanfare.
Every wedding we attend, ever since our own, I watch the high hopes of the couple at the altar, standing together in contrasting white and black, and I wonder how fitting it is to pledge love in a place of sacrifice, of lives laid down and broken in gift for each other. We are pointed towards the mystery and crucible of the sacrament long before we can glimpse the long view of what we have promised.
It’s tempting, once you’re no longer newlyweds and have reached the point of settledness—having set up house and established careers and had a few babies—to start sounding more like the seasoned old-timers, whispering while we watch them take their vows: “They’re just kids! They have no idea what’s ahead of them.”
It’s partly true: they don’t. We didn’t. No couple who commits themselves on a wedding day can fully grasp what that covenant will mean or what life will throw their way. We all hear “for better, for richer, in good times, in health” and breeze over the second half of each couplet: the wise and cautious reminders of the sufferings this calling will inevitably encounter.
Yet whenever I’m tempted to run the risk of clucking condescension for the fresh-faced kids standing on the altar, I remember this: we, too, had no idea what was ahead of us. But we, too, knew just enough for that day.
(Click here to read the rest of my latest post at CatholicMom.com)
This weekend’s was one of those weddings when everyone agrees – over glasses of Chardonnay and cocktail hour Sinatra and children shedding suit coats underfoot – that They’re A Perfect Match, that We Couldn’t Be Happier For Them.
We nod and affirm, without ever saying it, that they do know enough for today.
And that the rest of us – jostling babies on the edge of the dance floor, leaning over linen tablecloths to hear grandparents tell stories, clinking forks against glasses to embarrass the newlyweds into a kiss – we are still slowly learning our way into our vows, too.