Here we go again! Settling into Newborn Land…
It’s a strange place to live. Everyone keeps odd hours. Crying is common. Spit-up and strange smells are expected. Nothing is ever clean.
But it’s a sweet place to stay, too. Newborn neck nuzzles and curled froggy legs. Milky breath and fuzzy fine hair. Sleepy smiles and softest skin.
The newborn time turns brains to mush. Hearts, too. It reverses routines and casts aside comfort. It makes you crave quiet and sleep so desperately you can taste it.
But it also reminds you how simple life can be. Sleep, eat, repeat. No lofty demands, no stressful schedules.
Just the babymoon cocoon of those dearest and nearest, wrapped up in the needs of the littlest.
. . .
On our third sojourn into Newborn Country, I’ve noticed how quickly the days are spinning by. Mostly thanks to Joseph’s two big brothers who never got the memo on “sleep when the baby sleeps,” choosing instead to play/yell/laugh/eat/whine/run/tantrum while the baby rests.
So the only long, lazy stretches of gazing at my sweet babe are reserved for the wee morning before anyone else stirs.
In those hazy hours before dawn, I think about the practices of caring for a baby. How simple, yet how laborious they can be. How feeding, diapering, and comforting a newborn fill every hour of every day.
If you’ve spent more than five minutes surfing round this blog, you know how my thoughts wind God-ward. So lately, as I nurse and change diapers and rock and swaddle and soothe, I’ve been thinking about how these simple acts can be spiritual practices.
How everyday care for babies teaches us about God and who God created us to be.
Over the next few weeks, as I’m adjusting to life as a mother of three (and a writer with fewer brain cells), I’ll be wandering through Newborn Land, eyes open to the spiritual practices that come with caring for baby.
Feeding, cleaning, rocking, singing, holding, soothing, and resting – to name a few.
Clichés about babies pile up faster than dirty laundry, and advice for new parents abounds. But would you believe Scripture has something to say about these spiritual practices, too?
For those of you in the trenches of Newborn Land (or Toddler Territory, or Preschool-Ville), I hope this new spin on well-worn activities might breathe fresh air into your tired bones.
And for those of you whose days of diapering and nights of rocking babies are now far behind you, I hope you’ll share your wisdom with those of us who still have far to go!
So stay tuned for some spiritual enlightenment on spit-up and soggy crib sheets.
Update: here’s the complete list of posts on spiritual practices with newborns!
And he’s beautiful.
And we knew it was him all along.
For 20 long weeks we kept the secret. From family. From friends. From every perfect stranger who would stop us in the grocery store and ask if we knew what we were having.
No matter who inquired whether this baby was a boy or a girl, my response was always the same.
We’re keeping it a surprise, I’d say.
My hunch is it’s a boy, I’d offer.
And if you listened carefully to my phrasing, I never told a lie.
I always swallowed back the smile when people would assure me it was a girl. I can tell by how you’re carrying. I knew from the moment you told me you were pregnant. It’s got to be a girl this time.
I’d nod and chat about how it would be fun to have a daughter – because I always entertained a healthy dose of doubt, even with ultrasound techs and crystal clear pictures that claim to be “99% accurate.”
I wouldn’t know for sure until I held that baby in my arms.
But still we knew. And it was the loveliest secret we’ve ever kept, just the two of us calling him by name, delighting in the prospect of three boys, imagining what new personality might be added to the bunch.
We’d always loved the surprise before. Turned our heads away with resolve at the ultrasound tech’s instructions. Marveled at the discovery in the delivery room. Loved sharing the news with each family member and friend we called in the hours after delivery.
But after our miscarriage last year, my perspective changed. The loss of the unknown and the possibility was the hardest grief to bear. I wanted to know as much as I could about our baby.
So I wore him down, my dear husband who can be as stubborn as I. After a few months of convincing, he agreed to find out – as long as we kept the surprise to share with friends and family once baby arrived.
(And of course we never whispered a word of our secret to the two biggest blabber-mouths we know: Brothers #1 and #2, who openly had their hearts set on a little sister. “Mama, we already have a little brother!” our oldest would remind us exasperatedly.)
So on that freezing cold Epiphany day, we found out. And we both loved it. I will never forget the grin we shared in that dimly lit ultrasound room. Three boys!
Knowing made the waiting that much sweeter, that much more eager, that much more impatient. And now he’s here in our arms.
So it’s a story of revelation – of secret and surprise. And a story of change and conversion. The choices we made for one child don’t have to be the choices we make for another.
But what a joy to share the news we’ve known for so long. Our boy.
Not simply a third variation on a theme. Far from any disappointed attempt to “try for a girl.” Nothing but a beautiful boy and brother and son and child of God all his own.
Sometimes I wondered, in that abstracted telescopic view we sometimes try to sneak on our own lives, whether I wished this baby had been a girl. After all, everyone around me was sure I wanted a daughter. Some of the bold ones went so far as to declare that they hoped I’d “get my girl” this time. Once or twice I felt that twinge of ohhhh when I saw an adorable dress in the baby department.
But when I wrote that I was smitten with this baby the second I saw him, it was no exaggeration.
Every time I thought of him – him - a goofy grin snuck across my face that I can only compare to that feeling of falling in love for the first time. He is exactly the baby I dreamed of.
So there you have it, world. From the girl who can’t keep a poker face, who always bursts to let loose the secret, who can barely hide a joke’s punch line.
Nearly half a year spent waiting to spill the beans.
He’s the best secret I’ve ever kept.
First, gather the flowers.
At Mass a few weeks ago, my oldest boy leaned into my side while we stood to say the creed together. I recited the words on the projector screen, still prompting us with the new translation of the prayer after decades of The Version We Used To Say.
Absent-mindedly, I stumbled as happens so often, tripping over clumsy words that once were clear:
“…he came down from heaven, and by the Holy Spirit was born – dah! was incarnate! – of the Virgin Mary and became man.”
Without thinking, I rubbed the basketball of my belly in that unconscious instinct of expectant mothers. I thought about birth and babies and started to grumble about why we didn’t say “born” anymore, why the abstract theological was deemed better than the concrete physical.
Then I felt baby’s quick jab to my right side, sharp enough to make me wince. And I felt my son’s tired lean into my left side, heavy enough to make me shift my footing.
And I realized. Maybe incarnate was a truer truth.
. . .
Second, arrange the stems.
Here’s the fact I forgot about incarnation: it was not a one-shot, abracadabra magical minute. Not the mysterious instant of the Spirit making a virgin Mary pregnant. Not the painful moment of pushing the baby into the world of cold and air.
If incarnation means God becoming fully human, that process took time.
Days and days of dark growth in the womb. Weeks and weeks of babyhood in his parents’ arms. Months and months of toddling steps and babbling words and bubbling emotions. Years and years of learning childhood’s lessons, adolescence’s growth, and adulthood’s maturity.
And she was helping to incarnate him through all of that.
Of course I understand theologically what we’re claiming in the creed. That the second Mary said yes and the divine light that was Jesus sparked within her, his life was fully human. I remember learning all the councils and heresies and theologians that fought to argue passionately for Christ’s full humanity and full divinity. I know why it’s essential Christian doctrine.
Yet I can’t help but think we lose sight of incarnation’s depth if we confine it to an angelic visitation or a virgin birth. I believe it was longer and messier and more exhausting. The lifelong journey that a mother’s love sticks around to see through to the end.
All the way to the cross.
. . .
Third, set in sunshine and water.
How long does it take to raise our babies?
Is it the nine months we carry them within us, or the years we spend waiting for the phone call that will bring them to our door?
Is it the eighteen years of childhood that society (and sarcastic jokes) dictate we’re in charge of their upbringing?
I think of all the parents I know with adult children, how they still lose sleep worrying at night. How they still hope they’ll check in after a long trip. How they still pray for their safety and dream of their success.
If it takes us a lifetime to become fully human – to try and grasp the beauty and the pain of this mysterious, fragile existence – then maybe bringing our babies to the fullness of life takes years, too.
Maybe “incarnate” is a better word than “born” to wrestle our arms around what it meant for Mary to give her daring yes to a life that she never imagined. To a life that would change our own.
. . .
Fourth, drink in the blooms.
If my boys ever offer me the chance to pick the book for naptime or bedtime (which rarely happens), I always reach for the same favorite.
Mama says be kind,
Mama says the rain will come,
But still the sun will shine.
I found the book in our college bookstore when my first baby was brand-new, and of course I cried as I flipped through the pages. Mothers from cultures around the world teaching their sons life’s essential lessons.
Mama says be loving,
Mama says be caring,
Mama says you’ve done God’s will
every time you’re sharing.
To be blessed with one, then two boys to pull onto my lap and share this story – of course it feels like pure gift. There is so much suffering in the world, so many couples crying for a child, so many children who know too much pain. That I can sit in a sunlit corner and rock these small, safe boys in my arms means all my jumbled heart can pray is thanks.
Because motherhood is the work of incarnation. Of daring to partner with God in helping these children become fully human.
A truth which one short line of our creed speaks each Sunday, easy to skip over if you miss it:
“…he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary and became man.”
And a truth which one children’s book states clear as a bell at its end:
Mama says help others,
And be the best you can.
I listened to what Mama said,
And now I am a man.
In college I had two French professors whose advice I sought out during senior year.
That angsty season of trying to figure out what on earth one could do with a liberal arts degree, thanks to four delightful years of studying the humanities. And what on earth one should do with a heart that was getting ruined for Christ, thanks to four discomforting years of learning about service and theology and ministry.
The first professor had been a favorite since freshman year, first semester. I landed by luck in her Freshman Seminar and took every course she offered after that. She was brilliant, engaging, encouraging, funny and charming. (It didn’t hurt that she was gorgeous and lived all over the world and had a beautiful home where she hosted dinners at the end of every semester.) She mentored me through choosing a major, finding a study abroad program, and starting graduate level work in the department.
The second professor was a medieval scholar with whom I had several classes during junior and senior year. She was calm and quiet, patient and thoughtful, dedicated and hard-working. (Plus she had the most amazing curly hair that she could pin up in gorgeous buns a la the Renaissance damsels she studied.) She understood my passion for languages and let me explore creative approaches to her assignments.
So faced with the college senior’s perennial dilemma of what to do next, I thought of both of them. And in the span of one short month, tulips miraculously springing along every footpath on campus, I stopped by both of their office hours to pick their brains about how I might spend the next year of my life.
The first listened to me babble (in French! those were the days) about how I wanted to do something with my French degree but wasn’t sure anymore if the academic track was right for me. I’d found a few programs that would let me volunteer abroad in Francophone countries, and I wondered if I should try that while I figured out whether I wanted to be a professor.
She listened, nodded, asked good questions. I don’t remember anything concrete she said during the span of that conversation, but I left feeling affirmed – like this mentor of mine understood why I might not want to follow in her footsteps, yet encouraged me anyway.
The second listened to me just as attentively. But my concerns and questions didn’t seem to resonate in the same way. Sensing that she might not be seeing the crux of the question at the heart of my wrestling, I stopped and posed her a question. How did she integrate her faith and her work? This was really the weighty load I was carrying around for senior year – what did this nagging sense of God’s call for my life mean for the clear path I thought I’d set out on?
She looked me straight in the eye and said, You just have to learn to compartmentalize your life. I’m a Christian, and I do that.
She went on to talk about working during the week, dedicating herself to her students and scholarship, and then going to church on Sunday. And as she spoke, I realized with perfect clarity that she had helped me make up my mind. This kind of segregation was not the life I wanted.
At the end of our conversation, I thanked her for her time and stepped back into the corridor, closing her office door behind me.
To this day, I’m sure she has no idea that our conversation changed the course of my life.
. . .
Who are the midwives of our dreams? The ones who believe in our power, encourage our laboring, promise us that the end result will be worth all the blood, sweat, and tears?
For my first two babies, I saw a nurse-practitioner in my regular OB clinic. She was smart and sharp, witty and understanding, clear and confident. I liked her style.
But towards the end of my second pregnancy, I started noticing that perhaps she wasn’t as supportive of my questions as I’d hoped.
I asked whether it would be ok for our doula to be with us during the whole labor again, and she shrugged. Sure, I suppose. As long as she’s not in the way.
I asked whether I could deliver without drugs, free from pressure from the nursing staff, and she smirked a little. If you’re a glutton for pain, I guess. But you’ll probably end up wanting an epidural again.
I asked if baby could room in with us if everything went smoothly with the birth, unlike last time when our son had to stay in the level 2 nursery for the week. If you really want that. But you should give yourself a break and get some rest, too.
I started to leave my appointments with more confusion than clarity. And after a birth that went beyond my wildest expectations – so fast the doula couldn’t get there, so strong that my own power could match it, so smooth that we got to leave the hospital early with our healthy baby – I realized that I wanted something different from a future health care provider.
I wanted someone who understood.
. . .
Only a few months into this pregnancy, I realized why I love my current practice of midwives so much. It’s not because they encourage natural birth or talk about the emotional side of pregnancy or keep prenatal care as non-invasive as possible, although they do all these things beautifully.
It’s because they remind me of the other midwives in my life.
Friends who walked with me through the biggest decisions of college and grad school. Family members who coached me through challenges big and small. Teachers and mentors who guided by example and instruction. Even the 85 year-old Benedictine sister who has graced me with her wisdom as my spiritual director.
I see glimmers of all of them in these midwives. A spirit of gentle encouragement. A strength of loving support. A source of powerful wisdom.
And I wonder if I can be this for my own children one day, too. A midwife for their dreams.
The Psalms speak of God as midwife, guiding us from the first moments of our journey, caring for us from our mother’s womb.
Maybe we are all called to be midwives for each other, no matter our age, stage or situation. Maybe we are called to mirror God who companions us in our most vulnerable, painful moments and assures us that we are strong beyond our fears.
And maybe sometimes we are called to let others serve as midwives for us, too.
To accept their care and support. To surrender to their wisdom, even when we are so wrapped up in our worries that we cannot see clearly what lies ahead. To place our trust in their skilled hands and know that we will emerge safely on the other side.
“Yet it was you who took me from the womb;
you kept me safe on my mother’s breast.
On you I was cast from my birth,
and since my mother bore me
you have been my God.”
Who has helped midwife your dreams?
Here are watercolors, she said. Paint.
Here are pastels, she said. Draw.
Here is clay, she said. Create.
A gathering of mothers. A time and space set apart. A whole afternoon to ourselves, to pause and pray and ponder what it means to approach pregnancy and childbirth as something spiritual.
At Peg’s retreat, I thought about birth and babies and becoming a mother all over again. But weaving between these weighty meditations were simpler sensations: the chalky smear of pastels on my fingers, the ghost-white trace of clay under my nails, the wavy curl of paper as watercolors dried.
When was the last time I let myself make art for an entire afternoon?
Sometimes I sit down with the kids at their small table in front of the sunny window and I doodle while they draw. Or I dip a brush and make soft strokes while they paint. Or I roll playdough into long coils while they squish and smash their creations.
But I never make art. Not on my own.
Why? Because I’m too busy. Because it’s not what grown-ups do. Because I’m not good at it.
. . .
All the way home from the birth retreat, I turned one question over and over in my mind: when did we decide that we were bad at art?
Many adults I know, who colored and drew and painted and pasted their way through childhood, no longer make time for artistic expression. It’s considered child’s play. Delightfully entertaining or developmentally enriching for little ones, but not a serious way to spend time as mature, productive members of society.
But when did this shift start? When did art cease to be an essential way we explored the world? When did it become reserved for the talented, the elite, the lucky few?
I used to love making art – at school, at home, in classes at our local art institute. I especially loved the pottery classes: the whirl of the wheel between my knees, the slippery slide of the glossy clay between my fingers, the surprising emergence of something new and warm between my hands.
But then I stopped. I can’t quite remember why – maybe sports seemed more important, maybe art seemed less cool, maybe the insecurity of adolescence whispered that I should shy away from somewhere I didn’t excel.
So now it seems daunting to start making art again – how? where? when? Why am I afraid of what used to seem so simple? Is it still the worry of looking like a fool? The intimidation of not knowing where to begin?
Or the primal, pulsing fear of failure?
. . .
Only six weeks left till the due date. Of course my thoughts wind birth-ward every day.
Heavy with baby, I watch my boys scrawl with sidewalk chalk, paint pages with watery doodles, color their latest crayoned masterpiece. I see how they trust themselves to create, how un-intimidated they are by the blank page, how much energy they pour into their work and how much delight they take in showing it to others.
At night when I dip into the childbirth books on my nightstand, I find myself turning over and over one question: when did I decide that I was intimidated by birth? When did this biological capacity become something to fear, medicate, suppress, or evade? Why do I have to psych myself up with the mental focus of a marathoner for a natural process that my body was created to do?
It’s a gross oversimplification of a complicated question, I know. The process of labor and delivery can be complex and dangerous, to say nothing of long and painful. Even if I had seen a hundred births in my lifetime, as other women my age would have in other cultures or eras, I might still be as terrified of the known as of the unknown.
But I can’t help but wonder what difference it might make to laboring women if we thought of ourselves as powerful co-creators.
If birth had remained at the center of our culture rather than being shoved to the side.
If we understood more about our bodies and their potential.
If we didn’t listen to the voices who told us we weren’t strong enough.
If we hadn’t decided we weren’t good at it.
. . .
I’m trying to practice, a little every day. (Easier said than done.)
Breathe, don’t balk, through the Braxton-Hicks contractions. Focus, don’t flinch, when the pressure of baby gets too intense.
Paint something, don’t write, when my mind wants to muse. Sit with the kids, don’t scurry, when they’re creating.
Step aside from the well-worn grooves of thinking one way. Sit with the possibility that there might be another path.
. . .
Yesterday afternoon my son came to me in tears because the tail of the monkey he was coloring had torn off.
“I can’t do it another way!” he wailed when I gently suggested that he might try coloring the animal before cutting it out, so that he didn’t have to color on such a skinny tail. “I only can do it this way!”
What if we tried it again? I suggested. What if he took a deep breath to calm down? What if we worked together to try a new way?
His bottom lip still puffed out in a quiver, he hesitated. And then he nodded yes as he wiped his eyes with the back of his hand, fingers still stained from the morning’s markers.
What if we were all brave enough to try, again?
“Mommy, I don’t want to die.”
His big blue eyes stare up at me, full of – what? Worry? Seriousness? Wonder?
We’ve been revisiting this conversation for months, variations on a theme: Mommy, I don’t want to go to be with God. Mommy, I want to live to be 100. Mommy, I don’t want you to die.
He hasn’t yet brushed with death, not in the aching loss of one he loves. But he’s a curious child, and his love of numbers and wonder about God swirl together to stir up questions of how old God is and how old people can be.
All of which added up in his head to a budding realization of finitude in the face of the infinite.
What do I say? Blunder through the typical lines about how I hope he’ll have a long life, and then when his life is done, he’ll get to go be with God in a new way, and God loves him even more than any person ever could, so wouldn’t that be amazing?
Except, of course, it’s all strange and skeptical enough to make wise adults anxious.
So why would any precocious preschooler accept it at face value either?
. . .
Every year on my birthday, I find myself genuinely astonished to still be here.
I only realized in the past few years that most people don’t share this stark sense of mortality, not at the tender age of thirty-something anyway. And while I wouldn’t say that I wake each morning eager to stare my own death in the face, whenever I think about the length of my life I only see so far ahead of me.
So each March I honestly marvel at how I’ve been blessed to have these many years to my name.
You can analyze it easily as any armchair therapist. My older brother died of cancer when I was 10, so I grew up living with death and loss and grief in a way that many children do not. All of that made me who I am, shaped my faith and my worldview in unmistakable ways, here endeth the college admissions essay.
But now as a mother to young ones waking up to the strange and sad ways the world works, I wonder what I should pass on to them from my own sense of mortality and what I might need to set aside.
Keeping death daily before our eyes is St. Benedict’s healthy advice to his brothers, but how helpful is this for preschoolers?
Mystery is good. Morbidity is not.
So we talk about not being afraid of death, because it is part of life. We talk about the love that is waiting for us in whatever comes next, because it is full of God who is love.
We talk about how some people might live to be almost 100 like Great-Grandpa, and how some people might only live to be 21 like Uncle Jay. We talk about how we can’t know everything that God knows or make everything happen in the way we would like. But we can trust that God will take care of us.
Is that enough? For now, perhaps. If my wee ones continue to be blessed with a childhood free from trauma or loss, unlike so many children in the world.
But if they are not – if death or sickness or suffering enter into this home as an unwelcome guest, the darkest thoughts that only the thin, lonely hours before dawn tempt me to imagine – will any of that make sense? Or sustain them?
Motherhood is supposed to be about life: its nurturing and nourishing. But is there a place for death in this daily work and love, too?
. . .
Lent is a grateful time to practice all this death-talk, all this suffering-preparation, of course.
In small ways we choose to die to our own whims and wants, setting our sights on the deeper growth that comes from drawing further from our fears and nearer to God.
As with our own short lives, we know that death lies at the end of this liturgical journey, too. There it is on the calendar, Good Friday in all its starkness: church stripped bare, silence echoing in an empty tabernacle.
But beyond this loss lies a truth equally baffling to comprehend: an Easter reversal of everything we thought we knew, a game-changer of existential expectation, a flip-side resurrection of death itself.
Every day we are walking towards Friday’s death-as-we-fear-it. But we also edge towards Sunday’s life-as-we-dare-to-dream-it.
And children are a part of this journey, too.
This is my favorite part of Ash Wednesday. That for once we don’t banish babies to the nursery or preschoolers to the Sunday School classroom. We all walk up together, regardless of age or status, and someone smears dark grey ash on every forehead and tells us that from dust we have come and to dust we will return.
Every tiny curl of a newborn, every wide-eyed toddler, every curious kindergartner – their mortality stares us smack in the face, too. Tiny crosses of truth on softest skin.
Maybe this is part of Lent’s gift. Reminding us that these beautiful beginnings of youth are part of our shared journey toward death.
Be not afraid.
. . .
I started this post several weeks ago and haven’t known how to finish it.
Because there isn’t an easy ending, of course. There are no pat answers when it comes to talking about death. So many of the rote responses and tired clichés we use to wrestle our arms around such a vast and thorny subject are just that – rote and tired.
Theologically unsound, pastorally maddening.
As in so many dark corners of this strange land called motherhood, I find myself flinging wide my arms and releasing my fears, partly in hope, partly in despair.
I do not have the answers, and the questions will only become more complicated.
All I am learning to do is letting my babies go, day by day, into the arms of God who is love.
There’s the hospital bag, of course. Pre-registration paperwork. The Kegels you’re supposed to be practicing ten times a day. Delivery room playlist on the iPod. Deep breathing exercises. Child care arrangements for your other kids. Out-of-office email reply waiting and set to maternity leave.
But does any of that really prepare you for labor and birth?
Maybe I’m lazier this time around. (Ok, assuredly I’m lazier this time around.) But I can’t bring myself to motivate for so many pre-baby preparations that have typically consumed my thoughts by this point in previous pregnancies: cleaning and nesting, stockpiling frozen meals, setting up the baby gear, washing tiny onesies and newborn diapers.
Now whenever I get a free minute? I mostly want to sleep.
And instead of pouring over childbirth preparation books or crafting the perfect birth plan to hand to the nurses upon arrival at the hospital, I find myself shrugging whenever I think about Delivery-Day. It will come, it will be unexpected, it will be hard. And then it will be over and our baby will be here.
But just as I might have missed the opportunity for deeper reflection upon birth’s meaning the first time around when I was nothing but scared, I don’t want to miss the chance to explore the spiritual side of this huge transition simply because it’s my third time through.
Whether unknown or known, childbirth is a defining moment of a mother’s life. And I believe it is one of the “thin places” between heaven and earth.
So I’m wondering how to ready myself this time. How prayer can be part of the pain. How meditation can be part of my mindfulness. How each contraction can remind me that Christ is within me and beside me and before me.
I’ve already gathered a trinity of prayers for labor and birth. But as Lent surrounds me in the last months before baby arrives, I also find myself thinking about simplicity and surrender. How to let go of any lingering expectations and free myself to enter into whatever God has prepared.
In my latest piece for Catholic Mom, I wrote about the journey from feeling terrified at the prospect of birth to finding peace in what will be a painful but powerful day of discovery:
I’m starting to see the spiritual side of birth in ways that I never would have dreamed when I headed to Labor & Delivery for the first time. Birth as beginning, birth as sacrifice, birth as rite of passage – God is intimately wrapped up in all these ways we understand this work that women do to bring life into the world.
Being intentional about this process – a sort of sacramental preparation – has helped me to bring hope, not fear, to the prospect of bringing another baby into the world.
Lots of ink gets spilled in parenting manuals and glossy magazines about birth plans, birth preparations, even identifying your health care provider’s “birth philosophy.” But approaching a spirituality of birth invites those of us who carry new life within us – as well as those who love and care for us – to view this work as prayer and to place our trust in God who accompanies us from the first contraction to the final push.
Read the rest at CatholicMom.com…
And next week I’ll have the chance to enter intentionally into this deeper reflection, thanks to Peg Conway’s retreat on the spirituality of birth. Nell of Whole Parenting Family and I conspired to bring Peg to the Twin Cities (since both of us are now expecting #3!), and I can’t wait for this afternoon of exploring the prayerful parts of this sacred journey.
If you’re local and want to join us, please find more information on Facebook or at Enlightened Mama in St. Paul, MN, where the retreat will be held. And if you’re too far away to spend Saturday, March 22nd, with us, check out Peg’s wonderful book – Embodying the Sacred: A Spiritual Preparation for Birth.
The Case of What Happened To My Birthday?
It hit me for the first time, on the eve of my 33rd trip around the sun, that it’s a pretty darn perfect metaphor for what I’ve learned in adulthood.
March 8th used to be All About Me. What’s a birthday other than your unique footprint upon the calendar? Everyone sends you cards, calls you on your special day, wishes you a wonderful celebration. You get to bask in the glow of 24 hours with you at the center: cake, cards, presents. Even the daily horoscope selects a personalized (yet simultaneously vague and laughable?) prediction for your next year.
I loved my birthday every year, gripped it tight with a happy grin. Mine.
Then, as fate would have it, I fell in love with another Pisces.
Another March 8th Pisces, to be precise.
And somewhere between my initial eye roll of disbelief, the driver’s license he produced as proof over dinner, and the eleven years since? The day ceased to be mine forever.
March 8th became our birthday, still a strange stumble of pronoun off my tongue. Like another anniversary or Valentine’s Day (except we always find a restaurant that offers free meals or desserts, much to the waiter’s double chagrin). A shared celebration.
No longer mine but ours.
Of course that’s what marriage is about, cue the clichés. But I truly never thought I would have to bake my own birthday cake every other year. I never thought I’d field birthday calls for us both. Or open birthday cards addressed to two.
Google can’t tell me the odds of sharing an exact birthday and birth year with your spouse, but I’d bet it’s slim. So the one day that was rightly my own on the calendar? (Aside from some fleeting thought that statistically, of course, I surely shared the natal date with millions of others.)
Now it belongs to us.
Then another funny twist happened.
Ever since our first baby was born, and the story and details and life-changing milestone of his birth day were forever seared on my brain, I started seeing birthdays differently.
Suddenly they were about the mothers, too.
The ones who stand smiling in the background while the child bends over the cake to blow out candles. The ones who were always missing from the photos because they were behind the camera every year. The ones whom nature made the necessary half of the equation that produced a birthday.
The ones who birthed.
Strange as it sounds, ever since I became a parent I always think of people’s mothers when I wish them a “Happy Birthday.” I think of the women who couldn’t forget this date, either, even if they are no longer in their child’s life. Because they labored and sweated and suffered on that day to bring a baby into the world.
And the body and soul don’t soon forget that sacrifice of love.
So today I’ll roll over and wish my husband a Happy Birthday. He’ll smile and do the same.
Later on we’ll talk to our mothers, I’m sure. They’ve taken to calling each other, too, exchanging congratulations for a job well done years ago. And we’ll share birthday cake with our sons (who still don’t understand how their parents aren’t twins).
All in all it’s a darn-near perfect picture for what I’m learning about this life. That’s it’s not about me or even us. It’s about them.
The ones whose love brought us here. And the ones brought here by our love.
It’s their day, too.
Lenten Approach #1 (aka The First-Time Mother):
Step 1: Read everything you can to prepare. Stock up on all the experts’ manuals. Consult all the conflicting schools of thought. Aim to stack at least five sizable books on your nightstand.
Step 2: Consult everyone you know for their advice. When in doubt, turn to the Internet. Start a Pinterest board for inspiration. Post Facebook statuses asking for suggestions. Email every trusted friend to find out what worked for them.
Step 3: Chart daily progress. Check off each to-do. Secretly compare your progress with others. Start to feel guilty. Worry that you’re doing this all wrong. Entertain temptations of giving up.
Lenten Approach #2 (aka The Second-Time-Around Mother):
Step 1: Check the calendar to confirm that weeks are indeed flying by. Resolve to do something to prepare.
Step 2: Dig out something that worked last time. Try to remember what you liked about it. Decide to use it again anyway.
Step 3: Marvel at how the same book/technique/discipline/philosophy that worked before now produces an entirely different result. Start to let go.
Lenten Approach #3 (aka The Too-Tired-Third-Time Mother):
Step 1: Find yourself shocked to be on the threshold and utterly unprepared.
Step 2: Sigh. Shrug. Sit back.
Step 3: Jump once again into the unknown. Trust that things will work out. Rejoice when they do. Forgive yourself when they don’t. Embrace the unexpected.
. . .
Throughout my life I’ve had all three of these Lents (regardless of gestational status). Maybe you have, too.
The Lents I swore I’d fast like a fanatic and pray like a pro and give like a saint. The Lents I scrambled to remember what worked so well in the past. The Lents when life was already complicated and I didn’t need to go searching for spiritual challenge.
Each one brings its own promises and pitfalls. Each one depends an awareness of the season’s gifts. Each one opens a door of invitation to draw closer to God.
What will this Lent be for you?
Six weeks start here. I still haven’t “decided what I’m doing,” as we say in our Catholic circles. What to fast from. What to pray for. What to give alms to.
Plenty of ideas swim round my mind; good intentions crowd my thoughts. But this year I’m feeling called towards the unknowing. It’s fine to have a Lent that clamors for no contest or competition.
Living as a pregnant mom brings plenty of opportunity for discipline and self-denial. Counting down the weeks till a new baby joins our family makes preparation a daily practice. And looking ahead to a time of great change means that I’m already turning inward to ask God where I will be led.
Lent feels like it’s been here for a while. The question is how I go deeper.
By the time Easter Sunday arrives, I’ll be 4 short weeks from my due date.
I could choose to go Route #1: read a bunch of books to remember what birth and babies are like; email every friend I know with 3+ kids to ask how they do it; make a detailed to-do list of everything we have to finish before baby arrives.
Or I could choose to go Route #2: mentally nag myself to start getting ready; paw through boxes of baby books and gear to figure out what we did before; ignore my midwives’ advice that this time around will likely be completely different from the last.
Or I could choose to go Route #3. Remember that labor – and Lent – come whether we are ready or not. Remember that the more I wrestle, the harder both will be. Remember that the joy and peace and beauty that are God can never be contained by my own control.
How to live Lent as a pregnant mother? Probably the same way we’re all called to live it.
According to the ashes in our life this year. Towards our hope of what an empty tomb might mean.
First, thanks to all of you who sent so much love with my big announcement last week! I’m floored by your support and can’t wait to share my “baby” with you very soon.
Second, I’ve been getting lots of questions on the details (apparently cryptic reflections on liturgical feasts aren’t enough to satisfy your curiosity?) so I wanted to answer the questions I’ve been getting via email and social media.
What’s the title? What’s it all about?
The book is called Everyday Sacrament: The Messy Grace of Parenting.
I call it a spiritual-memoir-meets-parenting-memoir with a twist. It takes the seven Catholic sacraments as a lens for looking at life with little ones in a whole new light. So it’s a sacramental theology from the ground up – the sticky, Lego-strewn, does-anyone-ever-mop-this-floor? ground zero of parenting.
But the book can perhaps be best summed up by this hysterical – unofficial! – trailer that my brother made me. (Ok, actually it’s nothing like this, but I can’t stop laughing when I watch it.) If anyone can catch every single pop culture reference upon first viewing, I will send you an autographed copy of the book:
Who’s the publisher? When is it coming out?
I’m delighted to be working with Liturgical Press, and the book should be out by early fall 2014. Will keep you posted!
And finally, the #1 question I seem to get regarding the book:
How did you find time to write this???
People always want to know how I do this. (I know I’m far from the only mother-writer who gets these baffled looks.) My guess is that it’s the same way any of us make time for the passions we love: stealing spare moments and carving out corners.
But here are five ways I able to write this book (while raising two young kids, working part-time, and surviving a challenging pregnancy or two in the past year):
1) I slacked off elsewhere. I cancelled my gym membership after our second son arrived, and I’ve felt guilty about the lack of exercise ever since. But something’s gotta give in every season of life, and in this stage with little ones underfoot, working out is what I let go. Physically? Not so healthy. Emotionally and spiritually? I’m much happier if I spend my free time on writing. I know someday I’ll have time for regular exercise again, but for now chasing preschoolers and squeezing in yoga will have to suffice.
Also, housekeeping chez nous took a sharp nosedive in early 2013 when I started seriously working on this project, and it has barely recovered. Don’t look too closely at the bathrooms next time you come over. Trust me.
2) I had lots of help. Being blessed with a supportive spouse who sees my writing as a calling makes this work possible. I took a lot of Saturday mornings to write at coffee shops, and he regularly took on the boys’ bath/bedtime routine solo to give me extra hours to write at night. I couldn’t have done this without him.
But I also asked for help from others when I needed it: I paid for a few extra hours of childcare with our sitter when my schedule allowed it, and I leapt at my parents’ offers to watch the kids whenever we were visiting them. Writing a book is a team effort.
3) I learned when I work best. Once I started paying attention to the natural rhythms of my mind and body, I figured when the best times are for me to do creative work: before dawn, between 10 am and noon, and after 9 pm. Now I don’t try to force myself to write during other times of the day, and I find that flow comes much easier.
Of course, my life doesn’t always align with my creative energy. So I stock up on caffeine and chocolate to work during naptime when I’m home with the kids, or I stick to editing tasks during my “off” hours. But knowing when I find flow helps me stop banging my head against a wall when things aren’t going well: I check the clock and decide when to start again later.
4) I organized against my nature. This might contradict my own advice in #3 (know thyself). But I am not a type-A person. I’d much rather enjoy a lazy day, go with the flow, and act spontaneously. Most of the time that doesn’t jive with running a household or raising kids. So over the past year I’ve forced myself – with gritted teeth – to develop some type-A habits.
I methodically meal-plan every week so I never have to come up with dinner ideas at 5:00. I charted all our household chores and made a weekly/monthly schedule so I don’t have to remember what needs to be done. I still bristle at sticking to these uber-organized systems, but they’ve freed up enough precious moments for writing every day to make it worth it.
5) I stuck to a schedule. This is what happens when a humanities major meets an engineer: one person delights in work plans, the other rolls their eyes. But when I got serious about finishing this book in one year, my husband sat down and helped me make a weekly calendar that would allow me to write and edit every single chapter within the allotted months. (I guess this combines #2 – team effort – and #4 – unnatural organization.)
Bless his heart, he hoped I’d track every hour I spent on the project so that I could know exactly how much time it took to write the book. But I will say that knowing exactly what I needed to work on every week, rather than following inspiration’s whim as is my fancy, made it possible to pull off pregnancy + book in a way that surprised even me.
So there you have it: what it is and how I did it. And what a gift this opportunity has been – I am so humbled and excited by how everything has worked out. I can’t wait to see what this year will bring…